In his first chapter "Dishonoring the Dead," Kozol develops the major irony in the naming of urban public schools after well known or successful black civil rights leaders, artists and pioneers. What would they think of schools that carry their namesake well into the new millennium perpetuating racial segregation? For the sake of this venue I will call it racial segregation, because that is the practice of origin. Although calling this contemporary type of segregation 'racial' is over simplifying the complexities and intersections of class, culture and nationality and other identifying categories that contribute to social stratification. Also in my worldview race is an illegitimate ideology that perpetuates oppressive doctrines and forces the identity of 'otherness.' But I shall digress from my feminist, post structural ideals.
The school in which I taught was named after a black engineer and architect. It was built in the 1970's as a symbol of progress for the south east DC community, which housed high tech facilities and had academic programs to rival schools in affluent white neighborhoods. The school was a seven story tower which housed the classrooms, a core with escalators and elevators, and all were situated on top of two larger levels consisting of the gymnasium, auditorium, medical facilities and other common areas. There was an olympic sized pool, electric keyboards in the music department and a greenhouse on the roof.
By the time I taught there, none of these facilities were in working order. The building was basically condemned as there were always flooding, mold and insufficient heat and cooling. There were gang signs graffitied everywhere, and there were major social issues in the neighborhood. Frequently I would hear gunshots firing into the surrounding neighborhoods and have to be escorted t my car by the school security guards or police stationed at the school.
The neighborhood was still 99 percent African American and mostly impoverished as the school was a title one, mostly free or reduced lunch. It was the least diverse experience I've ever had. The community was so homogenous that families knew each other and gangs were sustained for generations. Kids thought that I was black with 'good hair' because all they were exposed to were the main staff of mostly African Americans and the one or two random white teachers from Teach for America and the Teaching Fellows (my program). They had no concept of people with my background, what we looked like and where to locate the region on the map. To many kids the Caribbean could have existed on Mars for all they knew.
As an outsider to the culture I felt as though I was actually embraced by students and staff alike. Unlike Kozol whose background as a white male with a New England accent boldly stood out, I as a female minority, albeit novel to the culture, blended in. Also unlike other teachers who entered the profession as I did, but with the racial privilege of Kozol, there were definite instances of resistance and prejudice that many of these white teachers had never experienced before.
Five years later the community is exactly the same, however the old tower was torn down. My third year at the school we transferred to a facility a mile away where we would await another high tech building that would be a STEM (science, technology, engineering and math) school with green facilities. Next September the school is slated to open, yet neighborhood students will need to apply to get into this school in their own ward. The idea is to foster a desegregated population by allowing students from all over the city to apply to attend this amazing new school.
Wether desegagation will actually occur at this new facility will be remarkable. But there is something to be said about not giving preference to neighborhood students. Will the name of the school be kept or will a new name be adopted is yet to be seen.
But let us hope that whomever it is named after, the school will not dishonor its namesake or fall prey to the degradation of its predecessor.